Nahua Women and the Spanish Conquest

Accounts of the conquest of Mexico have been based mainly upon the movements and actions of the Spanish and indigenous armies that fought each other from 1519 to 1521. From these narratives have sprouted testimonies of Spanish negotiations with tribal lords, battles, the securing of food and water, descriptions of Aztec towns and villages, sacrifice, and the treasure gained through either plundering or diplomacy. These tense times resulted in many women becoming bargaining tools or bearers and makers of the Spanish army’s food. They often appeared in lists. Hernán Cortés described a typical occurrence as a native lord presented him with “chicken, plums, tortillas, water and women”.
Women were also presented to captains and officers as wives - a means of securing faithful relationships between the Spanish and native realms. Naturally, the Spanish followed these Mesoamerican customs, allowing women to prepare their food, receiving them as slaves, or accepting them as spouses, whilst they were not in a position to do otherwise. Nevertheless, we know that power has also been secured all over the world through marriage alliances.

The Spanish advance. Florentine Codex, Book XII

Respect for one’s elders
Nahua society lived by a myriad of social and ethical rules just like the sixteenth century Spanish did. One of their most important cultural customs was the worship of their ancestors. A Nahua must be honourable and good so that he or she could give their future generations a strong reputation and standing in society, as well as to uphold the dignity and past good estimation of their ancestors. Many codices, such as the Florentine Codex, speak on the theme of honouring one’s ancestors.
Many women who had been taken away from their families during the wars of the conquest felt that they had shamed their ancestors and loved ones and chose not to return to them, sometimes preferring suicide to acquainting their families with their shame.

Cortés, Florentine Codex Book XII

Women during the colonial period
The colonial period marked a new and perhaps more traumatic chapter in the relationship between Nahua women and the Spanish. The evangelising that took place once the conquest of Mexico City was over in 1521, was intense and denied women access to many of their former customs. Catholicism and Nahua moral beliefs roughly coincided in the moral duties of women regarding the sin of adultery, their permanent place as keepers of the home, and their need to preserve their sexual honour and reputation in general.br Catholicism would not allow either men or women to continue their worship of Aztec deities. All pre-Hispanic religious ceremonies and festivities that rejoiced the harvest, earth and femininity ceased. Some investigators believe that Catholicism aimed at rejecting womanliness and forced women to hide their femininity because it was tempting to men.

Baptism, Lienzo de Tlaxcala

La Malinche. One of Mexican history’s most controversial characters played an important role in the conquest. A daughter of provincial nobles, and present to Cortés from the native people of Tabasco, La Malinche was a woman without whom Spanish plots might have had a very different outcome. Follow the link below to read more about the remarkable deeds of this interpreter, negotiator and mistress.

(This article was uploaded to Mexicolore on September 20th. 2007)

Malinche interprets for Cortés and Moctezuma II - detail, folding-screen mural by Roberto Cueva del Río