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What’s with Ixtlilton?

ORIGINAL QUESTION received from - and thanks to - Dante: What’s the deal with Ixtlilton? I see many sites credit him as a kind god of medicine and healing but I haven’t been able to find any more on him. I really want to know more about him so I could incorporate him into my own stories. Please help! (Answered by Ian Mursell/Mexicolore)

You’re basically right, Ixtlilton (sometimes found as Ixtliltzin) - his name means ‘Small Black Face’ - was a Mexica god of medicine, but specifically in relation to children: young ones who either were sick or who had not yet started to speak were taken to his temple to be cured - and induced to speak.
He was also a god of dance and a divinatory deity. His entry in Salvador Mateos Higuera’s classic work Los dioses creadores lists him as a creator god, an aspect and avatar of Black Tezcatlipoca and son of creator couple Tonacatecuhtli and Tonacacíhuatl. He was associated with the cardinal direction North.
Black is a colour very much associated with Ixtlilton, and he was often depicted not just with his face painted black but his whole body. A particular medicine associated with him, itlilauh (‘his black water’) was given to sick children to drink in his temple by a priest impersonating him. His temple, unusually, was made entirely of wood.

In the image from the Codex Magliabechiano (here on the right), Ixtlilton is shown holding a tlachieloni or ‘lining sight’ instrument, clearly resembling a mirror, and various artefacts associated with the sun: ‘The burden on his back was a fan of red arara feathers. His sun flag stood upon it. His paper shoulder-sash had sun emblems. Sun-emblems were on his shield [called a tonallochimalli]... He wore sun sandals’ (Florentine Codex Book I).
All these symbols link him closely to Tezcalitpoca, Lord Smoking Mirror. Both deities revealed men’s sins and determined their fates, Tezcatlipoca by consulting his obsidian mirror, Ixtlilton by studying the reflections in dark water - Olivier calls him a ‘master of hydromancy’.

Sources:-
• Ortiz de Montellano, Bernard (1990) Aztec Medicine, Health and Nutrition, Rutgers University Press
• Olivier, Guilhem (2003) Mockeries and Metamorphoses of an Aztec God, University Press of Colorado
• Mateos Higuera, Salvador (1993) Los dioses creadores, Enciclopedia gráfica del México antiguo, Secretaría de Hacienda y Crédito Público, Mexico City
Florentine Codex, Book 1 - The Gods (Bernardino de Sahagún) (1970), translated by Arthur J.O. Anderson and Charles E. Dibble, School of American Research and University of Utah.

Picture sources:-
• Image from the Florentine Codex (original in the Biblioteca Medicea Laurenziana, Florence) scanned from our own copy of the Club Internacional del Libro 3-volume facsimile edition, Madrid, 1994
• Image from the Codex Magliabechiano scanned from our own copy of the ADEVA facsimile edition, Graz, Austria, 1970.

Comments (1)

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_Dante_

30th Jan 2023

Wow thank you so much for answering my question! It’s really hard to find good sources on Aztec mythology and this site has been so useful! Thanks again!

M

Mexicolore

You’re very welcome!

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