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Did the Aztecs and Mayan peoples believe in predestination?

Did the Aztecs and Mayan peoples believe in predestination?

Set of fate/destiny calendar signs on a supernatural deer figure, Codex Borgia pl. 53 (detail)

ORIGINAL QUESTION received from - and thanks to - Sylvia Olson: Did the Aztecs and Mayan peoples believe in predestination? How did their beliefs on this topic blend/change when confronted with Catholicism? (Answered by Ian Mursell/Mexicolore)

Good question, and a huge topic in its own right. As is often the case, we feel we can do no better than to quote from internationally recognised experts. They don’t all agree! A pretty ‘hard line’ is taken on this by 20th century French anthropologist Jacques Soustelle, who concluded that the fate of every Mexica/Aztec individual was ‘subjected to the strictest predestination.’ To a limited extent, he concedes, this could be mitigated:-
There were certainly attempts at correcting fate, however. If a child were born under an unfortunate sign, some days were allowed to go by before naming him, until a fortunate sign should come. It was also conceded that by dint of penance, privation and self-control a man might escape the evil influences which doomed him, for example, to drunkenness, gambling and debauchery. But it does not seem that there was ever much hope of avoiding the inexorable operation of the signs. They were at the base of everything, the fate of individuals and the fate of communities...

Consequently the life of the Mexican was dominated by the portents drawn from the ‘tonalamatl’ [ritual calendar]. The merchants waited for the day 1-Coatl to begin their journey towards the remote countries of the south, because this sign promised them success and prosperity. Those who were born in the group 1-Ocelotl [1-Jaguar: pic 2] would die as prisoners of war... Certain days were favourable to certain professions: 1-House, for instance, for doctors and midwives (pic 3).
Jill Furst explains the workings of the ritual calendar:-
In ancient Mexico, a person’a birthday was one of 260 named days in a special calendar used solely for divination and celebrating rituals in the deities’ honour. It consisted of twenty pictorial signs combined with thirteen numbers to provide 260 separate day signs... Each day... transmitted a character and fate to both men and women born on that date... Each day’s dispensation could be good, bad, or some blend of the two, but everyone born on one date had the same calendrical name, and the same or a similar intrinsic nature and a comparable fate.

Miguel León-Portilla confirms the same for the ancient Maya. Favourable destinies could be sought - those which, confronted with adverse fates, would neutralise contrary influences. In this way it was possible to escape absolute fatalism and open the door to knowledge leading man to better acting and thinking at prescribed moments... [Priests] were the ones who indicated the days favourable for ceremonies such as the giving of a name to a child, the admission of a youth to a school, the celebration of a wedding, the beginning of a war, the consecration of a ruler...
The tradition of divination based on the ritual calendar has survived to a considerable extent to this day. So deeply ingrained was the belief in the ritual calendar that many modern Nahuatl speakers continue to believe in its influence on fate or character, even though the fine details of divination disappeared with the Conquest. (Furst).

Old and New World astrology had much in common, rendering it easier for Indigenous Mesoamerican calendrical systems to survive. Furst explains:-
The West also had a long history of using astrological signs to determine or reveal the natures and futures of men and women. Christianity tolerated the practice because God’s design manifested itself in the ordered physical world, and hence, in the predictable movements of the heavens and the influence they exerted on human lives. The stars represented God’s will secondhand.
This emphasis on (divine) order was stressed by the great Mexican historian Alfredo López Austin:-
The gods brought about order, sequence, periods. At the same time, the intrusion of anomalies in the order implied divine volition, the capricious acts of invisible beings whose arbitrary deeds provoked the event and the disorder. But humans wanted to understand more; they wanted to scrutinise the mysteries of the cosmos. They looked for the cause of the capricious acts, and thought that they could distinguish another, more profound order, the discovery of which promised them control over what was apparently random. Thus the gods were subjected to fatalism...

In summary, to quote Jill Furst, ‘the Central Mexicans believed in destiny, but were not fatalists...’

Sources:-
• Furst, Jill Leslie McKeever (1995) The Natural History of the Soul in Ancient Mexico, Yale University Press (Chapter 11)
• León-Portilla, Miguel (1988) Time and Reality in the Thought of the Maya, University of Oklahoma Press (Chapter 5)
• López Austin, Alfredo (1993) The Myths of the Opossum: Pathways of Mesoamerican Mythology, translated by Bernard R. Ortiz de Montellano and Thelma Ortiz de Montellano, University of New Mexico Press (Chapter 10)
• Soustelle, Jacques (1961) Daily Life of the Aztecs on the Eve of the Spanish Conquest, Stanford University Press (Chapter 3).

Picture sources:-
• Main: Image from the Codex Borgia scanned from our own copy of the ADEVA facsimile edition, Graz, Austria, 1976
• Pix 2 & 3: images from the Florentine Codex scanned from our own copy of the Club Internacional del Libro 3-volume facsimile edition, Madrid, 1994
• Pic 4: image taken from Rosny, Léon de (1888) Codex Peresianus. Manuscrit hiératique des anciens Indiens de l’Amérique Centrale, conservé a la Biblithèque Nationale de Paris. Bureau de la Société Américane, Paris.

Comments (1)

S

Sylvia Olson

11th Apr 2025

Thank you so much for your help! Your site has been extraordinarily helpful in learning about the Aztecs and Mayans, and largely fueled my passion to continue exploring Mesoamerican culture. Now, I’m researching how Catholicism blended with indigenous religious beliefs, (mainly though looking at Día de los Muertos) and your site has continued to provide great insight!

M

Mexicolore

Many thanks for taking time to comment, for your kind words, and for asking such an interesting question in the first place! Only too pleased to help...

Did the Aztecs and Mayan peoples believe in predestination?

Set of fate/destiny calendar signs on a supernatural deer figure, Codex Borgia pl. 53 (detail)

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