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Dogs of the Aztecs

30th Dec 2023

Dogs of the Aztecs

Mexicolore contributor Dody Fugate

We’re very grateful to Dody Fugate, Curator of Archaeological Research Collections, Museum of Indian Arts and Culture, Santa Fe, New Mexico, for writing for us this introductory article on dogs in the Aztec world; it nicely complements the feature we already have on dogs in this section (see r/h menu).

At the time Europeans arrived in the Aztec world dogs, basically, came in three or four flavours: the Techichi, (‘Te chee chee’); the Itzcuintle, (‘Ish kwint lee’) and the Xoloitzcuintle (‘Show lo ish kwint lee’) and the Tlalchichi (‘Tlal chee chee’). Of course, some of these dogs were not specifically Aztec in origin but had been living among the people of Mexico for a very long time. While wolves, coyotes and foxes were native to the western hemisphere, dogs were not. Dogs and people arrived in the new world together and dogs were very much a part of the life of native peoples in Mexico long before the Aztecs arrived.

For the Nahua (Aztecs) dogs filled a number of roles. Before they settled at Tenochtitlan the name local people used for the Aztecs was ‘Chichimec,’ Dog People, a name for all the people who lived far to the north of the valley of Mexico. There were two words for dogs as such - Chichi and Itzcuintle, the latter name being more formal.

While there were various sizes of dogs, most fell into the three main categories above. The Tlalchichi was a small to medium sized dog with a longer body and very short legs; bred and used for food a perro cebado (fattened dog), the Itzcuintle and the Techichi were local ‘village dogs’ used as pets, to hunt and to guard the village. The difference is that the Techichi was slightly smaller and had a short nose. The Xoloitzcuintle was another kind of dog entirely. Xolos are hairless.

By careful breeding the Aztecs produced a dog that ranged in size from small to medium size with very high body temperature and little to no hair. This was not as easy as it sounds because the breed carries a lethal gene and must be carefully bred to produce a viable litter. If this is not done the puppies will be born without any teeth. These unusual dogs were used as ‘medicine.’ They were used as a hot water bottle/heating pad for relieving arthritis and other bodily pains.

They were used in cleansing rituals where the disease was drawn from the person by stroking the patient with a Xolo pup. The pup was supposed to take the malady onto itself. It would seem that Xolos were also a prestige item, and around 1200 CE effigies of hairless dogs appear in the pottery of the Chimú people of Peru, indicating that Xolos had been traded down the west coast that far.

The ‘Peruvian Hairless Dogs’ DNA has been tested against the DNA of pre-European Xolos from Mexico by Dr Raúl Valadez-Azua of the Anthropology Department of the Universidad Nacional Autónoma De México. The result: there is no difference found between the two kinds.

The tenth day of the Aztec calendar is called the Dog day. People born on this day were considered to be exceptional breeders of dogs. Often they would be expected to breed dogs for the great markets of Tenochtitlan where dogs were sold as a food source. ‘One Dog’ was an especially lucky day.
Dogs were also the mascot of the traders called Pochteca possibly because dogs guarded them and carried packs of trade goods.

The Aztec story of their arrival in this world is that Xolotl (note that the Xoloitzcuintles are named after him), a brother or avatar of Quetzalcoatl, was wandering around in this world and as dogs will do, he began to dig a hole. At the bottom of the hole he encountered the third world with people in it. “Why don’t you come up to my world with me?” he said, “The world up above is much better than here”. So he helped the people get a log and climb up to this world. Because of this, Xolotl is drawn and carved as a dead (but very active) dog.

When a person dies he (or she) is supposed to be greeted by one of his dogs from his life and helped to cross the terrible river of the underworld where black and white spotted dogs will greet him on the other side. Traditionally, the dog that helps him cross the river is a yellow dog. Among the Maya, this dog was a rather silly looking spotted dog but very powerful as he was the first god of the underworld. This was because he could see the way to the place of the dead.

Image sources:-
• Pix 1, 6, 7 & 9: photos by Ian Mursell/Mexicolore
• Pix 2, 4 & 5: images from the Florentine Codex scanned from our own copy of the Club Internacional del Libro 3-volume facsimile edition, Madrid, 1994
• Pic 3: photo from Wikipedia, thanks to the Walters Art Museum - https://commons.wikimedia.org/wiki/File:Colima_-_Dog_Effigy_-_Walters_20092051_-_Three_Quarter_Left.jpg
• Pic 7 insert: illustration for Mexicolore by Felipe Dávalos
• Pic 8: image scanned from The Codex Borgia: A Full-Colour Restoration of the Ancient Mexican Manuscript by Gisele Díaz & Alan Rodgers, Dover Publications, 1993.

Comments (1)

G

Giovanni Padrone

4th Jun 2024

As argued by J.R. Andrews (Introduction to Classical Nahuatl, 2003) the Nahuatl name Chīchīmēcah means “inhabitants of Chichiman,” Chichiman meaning “area of ​​milk.” It’s sometimes said to be related to chichi “dog”, but both i’s in chichi are short, and both in Chīchīmēcah are long. That changes the meaning, as vowel length is phonemic in Nahuatl.
Chichimecas was the name by which chroniclers of the colonial era called both the nomadic hunter-gatherer societies, native to northern Mexico, and the descendants of the Nahua ethnic groups, who penetrated the central Mesa between the 7th and 14th centuries, including the Aztecs. This is regardless of whether they own dogs or not.
However, the rest of the article on the types of dogs present at the time coincides with what archaeozoologists discovered, including the relationship between the xoloitzcuintle and the Peruvian hairless dog.

M

Mexicolore

Thank you providing this information - appreciated.