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Find out more11th Feb 2024
Codex Borgia p35 detail
Here we continue our presentation of contexts in which the number 4 played a pivotal role in Aztec/Mexica mythology and daily life... (Compiled by Ian Mursell/Mexicolore)
• ‘There were four quadrants on the patolli board, four arms and four safe squares, and the number of dice was four. Correspondingly, there were four sides of the universe, four cardinal directions, four seasons of the year, four divisions of thirteen years in the fifty-two year “century”, and four distinct astronomical and mythological ages prior to the present one.’ (Timothy Kendall, Patolli: A Game of Ancient Mexico)
• ‘The ancient Nahua believed that divine forces came down from the four [cosmic] trees or posts at the edges of the world - where the four gods were charged with keeping the two halves of [the earth monster] Cipactli separated - revolving constantly in a counterclockwise movement above the surface of the earth. The hot forces that descended from heaven combined with the cold ones coming up from Mictlan’ (Alfredo López Austin, The Myths of the Opossum: Pathways of Mesoamerican Mythology).
• ‘To catch [a pelican] they stalk it two, three or four days. But if they fail to catch it by the third day, on the fourth day the water folk prepare themselves and then assemble and steel themselves to go forth to die. For this is the custom of the water folk.
‘For this pelican, after four days, sits awaiting the water folk; it rests on the water’s surface; it sits looking at them. For if they fail to catch it in four days, by sunset, when the fifth sounds, the water folk thus know it is a sign that they will die; for they who have failed to catch it have been tried.’ (Florentine Codex Book XI, trans. Dibble & Anderson).
Codex Borgia p35 detail