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Find out moreDid being poor in Aztec times affect you in the afterlife? (1)? Asked by Shinfield St Mary’s CE Junior School. Chosen and answered by Professor Frances Berdan
The straightforward answer is that we don’t know for certain. Technically, the goods you carried with you into the underworld would affect your fate. However, what if we look to other areas of Aztec culture for a different perspective?
The manner of your death determined your afterlife fate, and for the majority of Aztecs this involved a perilous journey through the underworld to the realm of the deities Mictlantecuhtli and Mictlancihuatl. As the question mentions, deceased persons were offered gifts to aid them through their trials on this journey. These gifts would be presented by relatives and presumably friends (and political allies in the case of exalted rulers).
The best documented funerals are those of rulers, whose funerary ceremonies were punctuated with lavish offerings (including slaves) – all to equip and assist the deceased ruler in his afterlife trip. Less well documented are funerals of other people, especially those who had meager economic means. In contrast to more wealthy persons, deceased commoners were buried with bowls of maize, beans, chia and other foods…no other goods are mentioned. As a poor person, your family had little to spare to send you on your way into the underworld. As a living mortal you knew this.
But you also knew other things. Gifts and offerings were required in many rite-of-passage rituals and monthly ceremonies. While nobles gifted extravagantly, commoners typically offered what they could, in keeping with their economic means.
To take one example, rituals involving newborn babies required the presentation of gifts: nobles were expected to bring precious clothing, less-wealthy persons presented more ordinary clothing, and a poor person brought food and pulque, but not clothing (Sahagún 1950-82, Book 6: 196). This suggests a recognition of the reality of wealth differences; apparently making offerings based on one’s “ability to pay” was accepted and expected. Perhaps the same attitude pertained to funerary offerings in sending deceased persons on their way without excessive concern, regardless of their social and economic status. Still, it is clear that rulers and other high-status and wealthy individuals enjoyed privileges in life, and through grand offerings probably expected special treatment in their underworld journey.
Reference: Sahagún, Fray Bernardino - Florentine Codex, General History of the Things of New Spain, Book 6, Rhetoric and Moral Philosophy, translated by Charles E. Dibble and Arthur J. O. Anderson, School of American Research & University of Utah, Santa Fe, 1969.
Picture sources:-
• Pic 1: Image from the Florentine Codex (original in the Biblioteca Medicea Laurenziana, Florence) scanned from our own copy of the Club Internacional del Libro 3-volume facsimile edition, Madrid, 1994
• Pic 2: Images from the the Codex Magliabechiano scanned from our own copy of the ADEVA 1970 facsimile edition, Graz, Austria
• Pic 3: photo by Ian Mursell/Mexicolore.
Professor Frances Berdan has answered 4 questions altogether.
Professor Frances Berdan
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