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Question for November 2022

Did shaking the rainstick at the clouds work?? Asked by Chalfont St. Giles Junior School. Chosen and answered by Professor Alan R. Sandstrom

People in every culture in the world use sympathetic magic or sometimes religious rituals to achieve their goals, and the Aztecs were no exception. Even if they did not use rainsticks (although the student’s question may have referred to rattle staffs, the use of which does appear to be widespread in ancient and contemporary cultures), the question applies to behavior in any culture where there is no clear link between one’s actions and the desired outcome. What happens when a priest shakes a rainstick to produce rain, but no rain is forthcoming? What do people think of such a failure?

It is difficult to specify how the Aztecs would respond to your query, but I can comment on how Nahua people today might address it. Contemporary Nahua are heirs to ancient Mesoamerican traditions and beliefs; many are actually descendants of the Aztecs. The Nahua do not use rainsticks, but they hold elaborate ritual offerings to produce rain for their milpas, and, not surprisingly, sometimes it rains afterwards and other times it does not. Regardless of the outcome, they continue to hold the rain-petition rituals in hopes that the precious water will appear in time to nourish their crops. The question actually posed here is, in the absence of clear proof that the rituals work, why do people continue to hold them?

Like people all over the world whose prayers are not answered, the Nahua might think, for instance, that the ritual was not performed correctly, that the spirit entities were angry and felt unsatisfied by the offering, or that those people who held the ritual didn’t truly believe in what they were doing. Any of these conditions could cause the rain to be withheld. But for the Nahua (and undoubtedly in diverse ways for cultures the world over) the situation is a bit more complicated. In the case of the Nahua, people generally believe that the cosmos itself is a single sacred entity, a force or power they call Totiotzin.

Everything in the world, including human beings, are part of Totiotzin, simply one aspect of a complex web of interactions among all beings and things of the world that in ideal conditions remains in balance or equilibrium. People counteract forces of disequilibrium by dedicating offerings during rituals and the cosmos responds with rain, vigorous crops, good health, and prosperity. It is a kind of fine-tuned exchange between people and the forces and entities that surround them: any disruption or disturbance in this system results in drought, failed crops, and disease.

There are many causes of imbalance in this socio-environmental system, but the most common factor is when people fail to respect the things of this world. The Nahua call this great sin axtlatlepanitta in today’s dialect of Huastecan Nahuatl, a verb construction meaning “[he, she, it] does not respect something or someone,” or in short, disrespect. It occurs when people neglect to make offerings to the bountiful earth, abuse its resources, treat each other badly, forget to make offerings to the souls of deceased relatives, envy their neighbors, engage in fighting, or cheat, steal and otherwise behave without respect. The resulting imbalance causes rain to be withheld among other such misfortunes. The purpose of Nahua rituals, then, is not to produce rain directly but rather to restore the delicate balance between the sacred cosmos and the human community through gift giving. By restoring equilibrium, Nahua rituals make rain possible or increase its likelihood, but they do not directly cause it to occur. The rituals are always successful at restoring balance, but rain may not have been forthcoming anyway.

Shaking a rainstick demonstrates to the cosmos what it is that people want and need. But most if not all systems of magical or religious practice have fail-safe mechanisms to explain why the desired end is not always achieved. Failure to realize a specific goal would rarely threaten the system of beliefs that lies behind these culturally shared practices.

All photos by, courtesy of, thanks to and © Alan Sandstrom.

Comments (1)

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Professor Alan Sandstrom

10th Jan 2023

As usual, the student’s question about rain sticks and the response are masterfully laid out on the Mexicolore site. It is an honor to have played my part in the Mexicolore November Question of the Month. All of your efforts have paid off in untold ways and I am delighted how Mexicolore has become such an approachable, entertaining, and delightful beacon for students and researchers concerned with Mesoamerica. And the hidden lessons of tolerance, appreciation of cultural difference, and horizons expanded beyond the local are not lost on all who enjoy the site.

M

Mexicolore

A huge thank-you, Professor, from us all here, for your unstinting support and encouragement for our educational work, and for contributing yet another wise and insightful article. We are immensely lucky to have you on our Panel of Experts.

Professor Alan R. Sandstrom

Professor Alan R. Sandstrom

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