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Superbarrio’s Olmec pedigree

17th Feb 2022

Superbarrio’s Olmec pedigree

Superbarrio and ancient Olmec jaguar mask design

We all love superheroes - and several countries have their own Real Life Superheroes, including Mexico: Superbarrio rose quickly to fame in the 1990s as a folk hero of the poor and oppressed in Mexico City, donning a Mexican wrestler’s outfit and campaigning against injustices and inequality. His mask bears a striking resemblance to ancient Olmec jaguar masks, giving him a pedigree of some three millennia... (Compiled by Ian Mursell/Mexicolore)

It was the famous Mexican archaeologist and illustrator Miguel Covarrubias who presented most strikingly the well-known jaguar imagery at the heart of Mexico’s ‘mother culture’, the Olmec people (1250-400 BCE). ‘To the ancient Indians the jaguar was a symbol of supernatural forces - not a simple animal, but an ancestor and a god’. In their stone and jade carvings of humans, and of humans transforming into jaguars (the jaguar was the most desired animal ‘companion spirit’ throughout Mesoamerica), ‘the most characteristic feature is a large trapezoid mouth, known among archaeologists as the Olmec or jaguar mouth, with the corners drawn downward and a thick, flaring upper lip that gives them a despondent, fierce expression like that of a snarling jaguar’.

In its online catalogue description of the kneeling Olmec ‘Transformation Figure’, the essence of the ‘were-jaguar’ being is spelt out powerfully -
’This object is among the most remarkable Olmec sculptures, portraying a marvelously strange blend of human and jaguar physiognomy. Although possessing human ears, a pair of jaguar ears also sprouts from the head. Moreover, just below the human nose, there is the snarling, toothy maw of the jaguar, open as if emitting a powerful roar. Although slightly more subtle, the muscular, compact body reveals the same merging of man and feline. While primarily human, the forearms adopt the rearing stance often found among Olmec jaguars. In addition, the hands are tightly curled into fists, as if becoming feline paws.’

What of Superbarrio’s mask?
’While Superbarrio’s mask connotes the traditional strength of wrestling championship, he subverts this exclusive function by adding to it an extra layer of signification. “Behind the mask there is the whole struggle of the city’s inhabitants, to make it more livable, more democratic, to resolve the great problems we face. The mask is the symbol, the identification of the people in this struggle...it is not an individual struggle...” For Superbarrio to keep his mask on in the wrestling ring and the social struggle means that we are all winners, we are all Superbarrio’ (hemisphericinstitute.org).

Quotes by Covarrubias and line drawings
- from Indian Art of Mexico & Central America by Miguel Covarrubias, Alfred A. Knopf, New York, 1957
Picture sources:-
• Photo of Superbarrio, public domain; the photo of his mask by Bob Jaroc, downloaded from https://wiki.rlsh.net/wiki/File:Superbarrio-00.png
• Photos of the kneeling ‘transformation figure’, from the Dumbarton Oaks, Washington DC Research Library and Collection.

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