Article suitable for older students
Find out more19th Jun 2023
Acrobat figure from Tlatilco
A recent article in the Mexico News Daily drew attention to the ancient roots of Mexico’s circus (carpa) tradition (link below). We go ever deeper into the acrobatic skills of Mexico’s performing artists to reveal a thriving art form that goes back, even beyond the Voladores ritual, to Olmec times... (Compiled by Ian Mursell/Mexicolore)
Visually, the most obvious ‘acrobatic’ link to the ancient past is the dramatic Totonac Voladores ceremony (pic 1), thought to be associated with invoking rain and agricultural fertility - as Luisa Villani has put it (we have several articles on this spectacular ‘act’ on our website already): ‘To the Totonacs the dance is not a spectacle but a sacred ritual in which forces of nature and climatic agents participate’.
‘Voladores are flyers who descend like birds from a high revolving platform while another acrobat dances on the top platform, playing a flute and a small drum.’ Interestingly, ‘the rope attached to the flyers is called a maroma. Appropriately, the early mestizo circus was called compañía de voladores or la maroma’ (Losser 2023). It is hardly surprising that by the mid-18th century Voladores performers were being successfully incorporated into Mexican circus acts.
Far less well known is the tradition of individual acrobatic acts aimed at entertaining not just emperors and palace society but spectators at festivals, often linked to tillage (preparing the land for cultivation) (Piña Chan 1969: 34). One might even speculate that their role went beyond entertainment to encouraging physical exercise, inspiring farmers to improve their fitness and physical performance in the field. If the ceramic figurines that have survived are anything to go by, acrobats were athletic and supple in the extreme with one foot or both touching the acrobat’s head from behind (pic 2).
Moreover, evidence for such ritual entertainers goes back as far as Olmec times (pic 3).
Classic Maya art also features acrobats, frequently depicted with their legs arching over their heads. ‘At times they are supplied with snake markings, as if alluding to the almost miraculous, sinuous contortions of the serpent’ (Miller & Taube, 1993: 38). In Picture 4 we show a Classic Maya roll-out vase image showing a post-battle celebration. To the right of the scene a warrior waves a battle standard as an acrobat balances on a ladder.
Further examples can be found in the mural paintings of the Tlalocan (watery paradise) at Teotihuacan: in one scene ‘four persons can be seen standing in a row one behind the other, holding hands through their legs as if each were to help the next to turn a somersault’ (Piña Chan, op cit).
When it comes to Postclassic times, we count additionally on the evidence of Spanish chroniclers such as Francisco Javier Clavijero, Juan de Torquemada and José de Acosta, the latter reporting that ‘nowhere were there so many dances and games worth seeing as in New Spain, where one can today see Indians performing marvellous leaps on rope. Others dance and play thousands of tricks on a pole held perpendicular [one assumes he refers here to the Voladores ceremony]. Others again can lift a heavy tree-trunk, twist it round and toss it in the air with the soles of their feet or with the knee hollow. they offer a thousand other examples of suppleness in climbing, jumping and somersaults. One sees the most impressive examples of all this’ (quoted in Piña Chan, op cit).
Clavijero witnessed the log-juggling act for himself - as did European royalty when, in 1528, Cortés returned triumphantly to Spain, bringing with him an entourage of native acrobats, jugglers and other entertainers to join the court of King Carlos V. The juggling of a beam of wood with the feet was captured visually by German artist Christopher Weiditz - he included a series of three paintings the following year in his book Trachtenbuch (Costume book) (pic 5).
The log-juggling was evidently considered a game by the Mexica (Aztecs) - it was called xocuahpatollin in Nahuatl, approximating to ‘game with beam on sole of the foot’ in English - possibly because it sometimes involved other jugglers who ‘sat astride the ends of the log and did not fall off when the man holding it switched it round with lightning movement’ (Piña Chan, op cit).
Clavijero’s eye-witness account confirms this aspect:-
’There were men amongst the Mexicans who were extremely clever in tricks with their hands and feet. One threw himself on his back, lifted his feet high and held a thick round log about eight feet long with his feet. He threw the log in the air and caught it again with his feet. After that he took it between his two feet and twirled it rapidly round and round and the most astonishing thing was that, as I often saw myself, two men sat astride the ends of the log. This exercise was performed by two Mexicans whom Cortés sent to Rome in the presence of Pope Clement VII and many Roman princes for the special delectation of the noble spectators’ (Piña Chan, op cit, pp. 34-35).
According to the International Jugglers Association (link below) this acrobatic act - today known as ‘antipodism’ - is ‘one of Mexico’s greatest contributions to the modern circus community...’
Sources:-
• Losser, Sheryl (2023) ‘Mexico’s circuses, or carpas, got their start in the pre-Hispanic era’, Mexico News Daily, May 30, 2023
• Miller, Mary & Taube, Karl (1993) The Gods and Symbols of Ancient Mexico and the Maya, Thames & Hudson Ltd., London
• Piña Chan, Roman (1969) Games and Sport in Old Mexico, Edition Leipzig, GDR.
Picture sources:-
• Main: photo by El Comandante, Wikipedia (Tlatilco)
• Pic 1: photo by B. Navez, Wikipedia (Voladores)
• Pic 2: photo by Jesus Valdovinos Alquic, Digitalización de las Colecciones del Museo Nacional de Antropología
• Pic 3: Drawing by Karl Taube, scanned from Miller & Taube, op cit
• Pic 4: Photo by Justin Kerr (K413), downloaded with permission from Mayavase.com
• Pic 5: images scanned from Weiditz, Christoph (1927)Trachtenbuch, Walter de Gruyter & Co., Berlin
• Pic 6: photo top L downloaded from IJA article (link below); bottom R: image from the Florentine Codex scanned from our own copy of the Club Internacional del Libro 3-volume facsimile edition, Madrid, 1994.
Aztec limerick no. 48 (ode to the Voladores):-
Mexican circus dates back
To the people we call Totonac.
They performed as bird flyers,
Suspended by wires,
To ‘dance’ for their old rain god Chaak.
Acrobat figure from Tlatilco