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Study the... WIND GOD

Study the... WIND GOD

Ehécatl, Aztec Wind God, British Museum figure

The Aztec Wind God’s name was Ehécatl (which simply means Wind in Náhuatl). He was an important ‘aspect’ (or guise) of the great creator god Quetzalcóatl (Feathered Serpent or Quetzal-plumed Snake). His ‘full name’, then, is often given as Quetzalcóatl-Ehécatl. According to Aztec myth, it was thanks to the Wind God that human life began at all... (Written/compiled by Ian Mursell/Mexicolore)

As you may already well know, for the Aztecs our world has already been created and destroyed four times in the past, each time getting better, and we're now in the Fifth Sun or world era. The four previous worlds were created alternately by two rival gods, the brothers Tezcatlipoca (Smoking Mirror) and Quetzalcóatl. You can see the Aztec symbols or glyphs for these worlds in the middle of the famous Aztec Sunstone (Picture 1; learn more via the link below). The myths give different versions of the order the four previous worlds came in, but a popular sequence goes like this:-

First Sun

Name: 4-Jaguar. Ruled by Tezcatlipoca, inhabited by giants, devoured by jaguars and destroyed by the collapse of the sky onto the earth.

Second Sun

Name: 4-Wind. Ruled by Quetzalcóatl, inhabitants destroyed by hurricanes and turned into monkeys.

Third Sun

Name: 4-Rain. Ruled by Tlaloc (rain god), inhabitants destroyed by a rain of fire (volcanic eruptions) and turned into birds.

Fourth Sun

Name: 4-Water. Ruled by Chalchiuhtlicue (goddess of water), inhabitants destroyed by floods and turned into fish.

Fifth Sun

Name: 4-Movement. Our world was created jointly by Tezcatlipoca and Quetzalcóatl and ruled by Tonatiuh. Inhabitants predicted to be destroyed by massive earthquakes...

If you enlarge Picture 1 you can see clearly the sequence of the 4 previous 'Suns', in the 4 squares surrounding the deity in the middle. Each square has 4 large dots: each world's name consisted of a number and a calendar sign. The sign for Wind is shown on its own in Picture 2. Can you see the name of the second Sun, '4-Wind' in Picture 1?

In all the pictures so far, you will have noticed the Wind God's feature of a bird's beak, which is sometimes set with the fangs of a serpent. This is the mask that identifies Quetzalcóatl as the god of wind. You can see it again in Picture 4 (from a famous codex). In case you're interested (you'd best be - you need this info to be able to complete the Activity Sheet at the bottom...!), here are some of the other things you can see Quetzalcóatl wearing in Picture 4 (enlarge the picture to see it better):-

* Black painted body and face - he was the god of priests and the one who first performed 'self-sacrifice', by pricking parts of the body with cactus spines or animal bone needles to draw blood: can you see the bone sticking out of his headdress? From it flows a green snaky band ending in a turquoise disk - the symbol of 'precious liquid' or human blood.

* Being a priest, he holds an incense burner with a handle shaped like a serpent (see the smoke coming from the top?) in one hand, and an incense bag in the other.

* On his head is a CONE-SHAPED hat made of ocelot skin (like a jaguar's).

* His scarf, bracelets and ankle bands are also made of ocelot skin. The scarf is decorated with small shells that tinkle and rattle.

* His breastplate is a large sea shell, cut across the middle.

* His earplug is a turquoise disk; from it hangs a red tassle and a piece of 'TWISTED shell'.

* His headdress holds black crow and red macaw feathers.


COMPLICATED, isn't it?! But these things are important...

First, the CONE shape. All temples dedicated to the Wind God were made perfectly round, and with a cone-shaped roof (spot his temple in the middle of the model of Tenochtitlan, PIcture 5). If you visit Mexico City today, take a ride on the city's underground system (Metro - modelled on the snazzy Paris one) and stop off at the station called Pino Suarez. Bang in the middle of the station is the base of a round stone altar dedicated to Ehécatl. The altar was unearthed during construction of the station in 1967 where it remains to this day surrounded by the passageway between Lines 1 and 2. (Picture 6). Wow!

Now, the TWISTED thing. This is just amazing... What shape is a super-fast wind, a tornado? In the USA they’re called ‘twisters’! Compare the stone sculpture of Ehécatl, Aztec wind god, in Picture 7 - with its finely spiralled, rope-like ‘helix’ shape - with the two photos of twisters taken from Wikipedia. To show fierce wind as a concrete shape, the Aztecs went for this spiral effect - makes sense! Now, this is where you need to really use your imagination: the wind god blew the rain clouds in at the end of the dry season, forming strong whirlwinds that often announced the arrival of the rainy season (this is why Quetzalcóatl was also the god of agriculture for the Aztecs). To represent this in sculpture, the Aztecs designed the figure of a pregnant monkey dancing on a coiled serpent (Picture 8); with its bird beak mask and twisting, spiralling body, this figure is very clearly Quetzalcóatl-Ehécatl. Where was it found? In the ‘circular pyramid’ at Pino Suarez Metro station!

Try and picture this figure revolving at high speed: what an artistic way to represent a twister!

When the Fifth Sun was created, it had no inhabitants. So the gods had a meeting and called on Quetzalcóatl-Ehécatl (let's call him Q) to travel down to the underworld of Mictlan, to ask the Lord of the Underworld, Mictlantecuhtli, for the bones of the dead people from the fourth world. Not so simple: the double-dealing Mictlantecuhtli played a trick on Q. He gave Q a challenge that seemed easy - to travel around Mictlan four times while blowing a conch shell trumpet. Here came the trick: Mictlantecuhtli switched a proper playing conch for a plain one with no finger holes. Luckily Q realised he was being tricked and called on worms to eat through the shell to make holes and he called on bees to fly into the shell to make it roar with their buzzing.

Mictlantecuhtli had no other choice but to give up the bones; even then, he plotted another trap for Q, who fell into a giant pit that the Lord of the Underworld had had made to block his escape. All the bones ended up broken and scattered. Eventually, though, Q managed to get away after carefully gathering up all the bones. Q was to take part in yet more challenges and adventures - finding a source of food for the first humans (read 'The Story of Corn', below) and creating the first maguey century plant cactus, that gives the fermented drink pulque.

Cheers, O Wind God!

Now that you've learnt more about the Wind God, download the activity sheet on it (click on the PDF icon below) and get to work...!

Sources/further information:-

Mythology of the Aztecs and Maya by David M Jones, Southwater/Anness Publishing Ltd., London, 2003

The Aztecs: People of the Sun by Alfonso Caso, University of Oklahoma Press, Norman, 1958

Picture sources:-

Main picture (top of page): © The Trustees of the British Museum

Pictures 1 and 4: Illustrations by Miguel Covarrubias, from The Aztecs: People of the Sun (see above)

Picture 2: Glyph created for Mexicolore by Felipe Dávalos

Pictures 5, 6, 10: photos by Ian Mursell/Mexicolore

Pictures 3 and 8: photos by Ana Laura Landa/Mexicolore

Picture 7: photo of Ehécatl sculpture in the Rautenstrauch-Joest Museum, Cologne, German by Ian Mursell/Mexicolore; photos of tornadoes taken from Wikipedia-Tornado

Picture 9 (left): photo by Ana Laura Landa/Mexicolore; (right) photo by Ian Mursell/Mexicolore

Cuauhtli

Q. What effect does the Aztec wind god sculpture of a dancing monkey have on you? A. It just blows you away!

Comments (4)

N

Nick H

30th Nov 2022

The 5th Sun concept was always really interesting to me. Especially that the world was remade completely after what seem like plausible, natural disasters. Do you think it is possible that the Aztecs could recall historical events or stories from before the 5th Sun? In the sense that they might have used this system in a similar way to how we speak of eons or biblical pre-flood events. It would be very interesting if there were evidence of certain artefacts or stories that dated to the 1st or 2nd Sun or something like that. Also, is it be possible to figure out an approximate date when people decided that the 4th Sun had died and they had a new one?

M

Mexicolore

To the extent that they certainly knew about the existence of mammoths in prehistoric Mexico - the sequence of world eras depicted on the Aztec Sunstone appears to show an awareness of evolutionary stages of creatures on the earth (from giants to humans via fish and birds) - we think you’re on the right track. The fourth world era or ‘Sun’ was destroyed by flood, which of course resonates strongly with records of primordial floods in creation stories around the world. The fifth Sun - and presumably the end of the fourth - is believed to have started in 3113 BCE.

B

BF Rordorf

12th Jan 2022

I own a stone sclputure of 600 to 900 AC showing EHECATL in my museum of old games see https://www.facebook.com/Epanvilliers

M

Mexicolore

What about its provenance...?

T

Tezcatlan

24th Nov 2017

Quetzalcoatl also went by the name “Yahualli-Ehecatl” meaning “Spiral Wind.” Further connecting him to twisters and dust-devils. Yahualli also means ‘circular’ or ‘round,’ which explains why temples dedicated to Quetzalcoatl are designed in such fashion.

C

Carl de Borhegyi

16th Apr 2010

New evidence presented by Carl de Borhegyi, son of Maya archaeologist Stephan F. de Borhegyi argues that the correlation of the Mayan Calendar, with the European Calendar may be off by 256 years, and contrary to much contemporary hype, the end of the fifth world ended in the year 1756, in other words, our world did not come to an end and the Mayan Calendar simply began a new cycle.

There has long been a debate among scholars as to the exact correlation of the Maya calendar with the European calendar. By the time of the Spanish Conquest the Maya Long Count system of dating had been out of use for hundreds of years. Maya dates were written in an abbreviated form called the Short Count which made any exact correlation with the calendar used by the Spanish a virtual impossibility. Attempts to correlate the Mayan Long count with secular time resulted in two different interpretations; the GMT (Goodman-Martinez-Thompson) correlation and the Herbert Spinden correlation. The two correlations differed by 256 years at the crucial Julian year of 1539.(read more at mushroomstone.com)