Mexicolore logoMexicolore name

Article more suitable for mature students

Find out more

New insights into Mesoamerican colours: opening to a universal meaning (1)

7th Mar 2024

New insights into Mesoamerican colours: opening to a universal meaning (1)

Mexicolore contributor Richard Jehl

We’re most grateful to Richard Jehl for this intriguing insight into the universal connections between colours, calendars, celestial movements and human vitality. Violinist Richard Jehl was born in France in 1976, and graduated from the Royal Academy of Music in 1996. Passionate about Metaphysics, Health and Spirituality, he is also a qualified practitioner in Naturotherapy and Etiotherapy. His approach sheds new light on questions concerning the links between Science and Spirituality. Since 2012, he has been publicly sharing his experience and research in lectures and workshops.

Geneticians have discovered that Asian people’s genetic characteristics are found in Americans. They nevertheless admit that very ancient indigenous American populations were already present at the time Asians migrated, via the Bering Strait, to the Americas. There would be no trace left, genetically speaking, of these very ancient American cultures.
However, genetics is not the only thing that connects Asia and America. In these two continents, we find absolutely identical cultural references, and these references seem to go back to the most remote antiquity. Not only are these references very old, but we also find traces of their knowledge (and their use) in many antediluvian civilisations : particularly in Pharaonic Egypt.

The understanding of these references was progressively lost over time, and we can say without exaggeration, the knowledge they were associated with is today completely forgotten. It can only be found again through very patient personal work, and a lot of research and comparative study.
It has been more than 20 years since I began studying these references and it is with great pleasure that I summarise them here for Anglophone readers.

1) Universal colours code
If you ever have travelled to central Asia (Tibet, Nepal etc), you will almost certainly remember having seen these prayer flags (picture 1) which invariably follow the colour sequence : Green-Red-White-Blue-Yellow. The meaning of these colours varies, but rather than dwelling on different modern interpretations, we will attempt to reach up towards a more universal analysis, to discover their true original meaning.

This succession of colours has its analogue in pre-Columbian America, but it is not very common there. In picture 1, we see an example of a frieze found in Mayan culture : I do not have a copy in my hands, so it is difficult to say if the Blue is a dark Blue or a straight Black. This is of little importance, however, because although archaeologists know that dark Blue and Black were used one for the other in ancient cultures, the colours on either side of White happen to be the most significant : Green-Red-Blue-Yellow.
This succession of colours is one of the most constantly represented on Earth, within ancient civilisations. The consistency of the use of this series of colours was neither fortuitous nor purely artistic. I have already presented its meaning in a book, and its eminently sacred character (the book is at the moment only in French and is titled : «Comprendre l’homme et l’univers, la réconciliation des sciences et des spiritualités». I hope to have it translated into English in due course).

Thanks to Amerindian documents, and particularly Mixtec ones, I was able to elucidate, after years of research, the historical relationship of this colour sequence to the Moon cycle. One day, as I was closely studying the Codex Zouche-Nuttall, I noticed that these four colours are precisely associated with the quarters of the Moon (pictures 2, 3, 4).
By discovering this four-colour sequence in different American cultures and around the world, I had confirmation that it identified the sacred rhythm evidenced astronomically by the Moon cycle (pictures 5, 6, 7).
This rhythm is particularly important for the psychic aspect of our human lives, and it has played a fundamental role in various ceremonies and rituals around the world.

I could share thousands of cultural images in which this colourful sequence appears, images belonging to various civilisations around the world; but in order to prevent the article being excessively long, I will only present a few of them here.
Let us start with several examples found in Amerindian cultures :-
a) in Aztec, Mixtec and Mayan civilisations (picture 8)
b) in South America, in the Mochica and Inca cultures (picture 9).
Lately, I was quite excited to see it appear in artifacts found in the Amazon rainforest, where unkown civilisations still have to be classified and studied. However, it would be necessary to actually see the objects to confirm that the colours are indeed what they seem to be.

On this subject, one should keep in mind that pigments used for paintings deteriorate over time. Sometimes it takes a lot of research to realise that what looks like a dark Brown today, for example, was in fact a beautiful Green a long time ago. This is particularly the case with Amerindian codices whose versions sometimes contradict each other, and in which Brown must quite often be interpreted and reproduced as Green.

In Egypt, the Green-Red-Blue-Yellow sequence is the most important colour sequence. It appears everywhere, in clothing such as dresses, in ornaments, in papyri, in murals (picture 10).
Thanks to the correlations with the Deities and the four «Sons of Horus», it was easy to confirm that Green is the metaphysical principle of Water, Red that of Fire, Blue that of Air, and Yellow that of Earth. This correspondence is universal (picture 11).

In Asia, the exact same sequence of colours is used : it is also found (in Tibet, Nepal, China, Mongolia, Japan, Korea, etc) in thousands of artifacts (picture 12).
It is eminently interesting to have it there, associated with the cardinal directions, in a highly logical way which I will explain further.
It is also particularly associated with the colours of the human aura (picture 13).

It can also probably be detected in the oldest carpets discovered to date : the Pazyryk carpets in Russia (picture 14). In these carpets, a Bird’s Feathers seem to display these colours in the same immutable order. Is this not astonishing? In Amerindian art too, birds and snakes are very often associated with this sequence. They represent the celestial and the earthly. Everyone is free to think for themselves on these matters and to make up their own mind, but for my part I am convinced that they represent those beings with whom the whole of humanity is connected: the Angels on one side (birds) and the Lucifer Spirits (snakes) on the other side. It appears that humans have to balance themselves between these two types of influence in order to find their true freedom and development.

This could possibly be the subject of another article. Indeed the association (or the fight) between birds and snakes, or between celestial and terrestrial animals (dragons, Feathered Serpent like Quetzalcoatl, etc.) are one of the oldest pictorial symbols, and there is a reason for that.
But have you noticed that there are exceptions when it comes to colour ordering (picture 15)? That the sequence sometimes starts with a colour, sometimes with another one? Have you also noticed that additional colours can extend the sequence, and that a colour can in some cases be used instead of others? Let us dive together for a moment, if I may, into these mysteries; we will understand that what at first glance seem like anomalies, are actually not anomalies at all.

2) Astronomical observations
In Asia, when the sequence I have presented is used in a circle, Green is pointing NORTH, Red WEST, Blue SOUTH, and Yellow EAST.
Now, if we check – as an observer staying in the Northern hemisphere – the positions of the Moon at midnight, a New Moon will always be in the NORTH sector of an astral chart. The reason is that at the beginning (and at the end) of its cycle, the Moon is close to the Sun, which at midnight is in the direction of the NORTH (under the Earth, under the ground) (picture 16).

At the first quarter following this New Moon, our satellite will have moved to the WEST sector of the starting chart; at the time of the Full Moon, it will stand in the SOUTH sector, and the last quarter, will occur in the EAST sector.
The Asian attributions of the sequence’s colours are therefore perfectly logical with regard to the Moon cycle.
I am above assuming that the observer is in the Northern hemisphere.

But it’s not just the Moon whose cycle influences us. Colours were originally assigned to cardinal directions through the observation of the Moon cycle, but these colours (and the associated principles) became afterwards used to define how the influences of other celestial bodies expressed themselves, according to the order and frequency with which they passed through the four sectors of the sky.
Let us note here, that depending on the time that we allow to pass between two observations, and depending on the celestial body whose movement we choose to observe and the one we consider fixed, an astral cycle (or loop or circle) will complete a journey having gone in one way, or in the opposite way.

To take an example, the Moon completes its own cycle in 28 days passing through the North, West, South and East sectors (picture 17). The Sun, with respect to the constellations, moves in the same way IN ONE YEAR : North-West-South-East. But the constellations and stars, with respect to the Sun, move IN ONE YEAR, in the opposite way : North-East-South-West.

A little additional note addressed especially to students of Chinese culture :-
The association of Wood and Spring with East, and Metal and Autumn with West, is only valid because in ancient China, the arrival of Spring and Autumn were identified through the observation of the Full Moon (and not of the Sun, as it was the case for Winter and Summer). However... if the Moon is full in the East (which defined the arrival of Spring) it is because the Sun is in the WEST and illuminates it at sunset, at 180°. When the Moon is full in the WEST (which defined the arrival of Autumn) it is because the Sun is in the EAST and illuminates it at sunrise, again at 180°. Most students do not realise that if we take the movement of the Sun as a reference, which is necessary, North/Winter and South/Summer do correspond respectively to the principles of Water and Fire, but Wood/Spring correspond to WEST (not East) and Metal/Autumn correspond to EAST (not West).

The Moon goes through all the constellations in 28 days in the N-W-S-E direction; Mars and Jupiter do the same thing (and go through the entire zodiac) in 2 years and 12 years respectively (pictures 18, 19, 20, 21).
We have to wait 2 solar years before we can say about Mars that it has made a loop in the zodiac and the constellations (pictures 18, 25).

As for Jupiter, it takes TWELVE YEARS for this planet to make its own loop (picture 19).
These terrestrial durations (of two and twelve years) and the subdivision of the sky they imply (into two and twelve zones) have played a very important role in the history of civilisations. (The link of Jupiter with the number 12 is well known to astronomers and historians; less known is the relationship of Mars with the number 2 and thus with the notion of octave – the ratio 2/1).

If we see the four colours so frequently represented IN TWO ARRANGEMENTS, 180° from one another (then depicting eight sectors), it is because the cycle of Mars coincides with two solar years, therefore twice «Green-Red-Blue-Yellow». Please note that this symbol of two times four colours, is found both in pre-Columbian America and in Asia. This octo-polar symbol is a fundamental emblem of several spiritual traditions in Asia, including and mainly Buddhism. But the eight-pointed star is also a recurring symbol in Amerindian cultures, as well as in many others (pictures 22, 23).

However, from the observation of the Sun and the celestial bodies in the sky, sometimes more complicated symbols were derived, which required additional colours. In Amerindian Codices, Violet/Purple appears as the fifth colour; it then represents the quintessence, a fifth aspect completing the four previous ones. With the appearance of a fifth principle and a fifth colour, the cycles could be subdivided into 5n phases (multiples of 5) (picture 24).

Comments (0)